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The meaning of sincerity


<data: post.body />The sincere meaning is to attach all worship only to God -ta'la-and to draw closer to Him.
Can be understood from the above understanding that sincere only for God without expecting anything from the world is a practice of worship, such as prayer, fasting and others.
As for the practice of the world that is not included in the category of worship such as working for the necessities of life, it does not mean that sincere without reward or salary. it is permissible when you undertake a person's request for a job, and you only intend it to help, then you get a reward. but if you ask for a fee, then it is your right. other people can not sue you for sincere then do not pay you, if so then it's called dholim.
World work and not worship must be clear contract / contract. between the employee and the worker. contracts must be clear and if necessary written down so that there is no collision, the employer hopes that sincerity is done in order not to be paid while the worker hopes to be given a salary.
In the context of world work, sincerity arises from the self, and not the suggestions or wishes of others. if someone else asks you to discuss your work, then you have the right to refuse and ask for the salary.
While the deeds of worship must be sincere for God alone without expecting anything from the world. but if by chance you get reward in the world also then not why.



Fasting Monday ThuFasting on Monday and Thursday is a sunnah practice which is done by the Prophet (peace be upon him) - sholallahu 'alaihi wasallam-. many virtues are contained therein like the other sunnah fasting. especially on Monday is the day when the Prophet-sholallahu 'alaihi wasallam-was born and brought down revelation to him. and also that on Monday and Thursday is the day that the practice of a servant in lift.
- Procedures Fasting Monday Thursday
Many of us think that Monday and Thursday's fasts should be done on both. so that when he had fasted Monday and left on Thursday, thought that his fasting was illegal.How fast Monday is like the fasting sunnah in general. and that needs to know is that Monday is a practice of its own, and Thursday is a practice of its own. Prophet Muhammad (peace and blessings of Allaah be upon him) said:تعرض الأعمال يوم الاثنين والخميس, فأحب أن يعرض عملي وأنا صائم
Meaning: "(reward) Praise is lifted on Monday and Thursday, so I like if when my deeds are lifted I'm fasting." (At-Tirmidhi and Ibn Majah)
And when asked about Monday and Thursday's fasts, he also said especially on Monday:ذاك يوم ولدت فيه وأنزل علي فيه
Meaning: "That day I was born and on that day (also) the revelation was sent down to me." (Muslim)The Messenger of Allah (peace and blessings of Allaah be upon him) does not require that it be done on Monday and Thursday and should not miss one of those days. but Monday is a practice of its own and Thursday too, because he said that (reward) practice in the lift on Monday and Thursday.
- Fasting intentions Monday and Thursday
The intention is the intention to fast Monday or Thursday. and intentions are done before dawn on Monday or Thursday. and on the fast of sunnah in allowing intention in the middle of the day. in narrated from 'Aisyah -radhiallahu' anha- said:كان رسول الله -صلى الله عليه وسلم- إذا دخل علي قال: هل عندكم طعام? فإذا قلنا: لا, قال: إني صائم
Meaning: "When the Messenger of Allaah (peace and blessings of Allaah be upon him) came in to me and asked: Do you have food?" I said: No, He said: I am fasting. " (HR Abu Daud)The place of intentions is in the heart, and there is no lafadz fasting intentions of Thursday that are narrated from the Prophet-sholallahu 'alaihi wasallam-. and intention in worship in general is in the heart.
- Fasting Benefit Monday Thursday
Lots of virtues are present in Monday and Thursday. The following are some of the statements contained on Monday monday fast, and other sunnah fasts.
Prophet Muhammad (peace and blessings of Allaah be upon him) said:إن في الجنة بابا يقال له: الريان, يدخل منه الصائمون يوم القيامة لا يدخل منه أحد غيرهم. يقال: أين الصائمون? فيقومون لا يدخل منه أحد غيرهم, فإذا دخلوا أغلق فلم يدخل منه أحد
Meaning: "In heaven there is one door whose name is" Ar-Rayyan, "which will be entered by those who fast most often on the Day of Judgment, will not enter from the door except the fasting person is said: fasting people, then they stand and do not enter through that door except them, if they have entered, then the door is closed so no one goes through it again. (HR Bukhori and Muslim)عن عائشة رضي الله عنها أن النبي صلى الله عليه وسلم كان يتحرى صيام الاثني
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