NAWU / NGURAS SENDANG SELIRANG MASJID MATARAM KOTAGEDE<data: post.body />
Ngangan Sendang Selirang is the name of the second drain ceremony procession which is located beside the south of the Mataram Mosque, each of which is commonly called Sendang Lanang and Sendang Wedok. One of the followers / supporters of the procession 'Nguras Sendang Selirang' is 'Kireng Ambengan Ageng' (see: Cultural Art of Ambengan Ageng Kotagede).Kireng Ambengan Ageng started the accompaniment of two 'Jodhang' (small house) which consists of Jodhang Kraton Sala and Jodhang Kraton Ngayogyakarta. Jodhang is a small house, numbered two, each of which is a miniature of the Great Mosque of Mataram and miniature of the Great Mosque of Solo, which shows that the existence of Kotagede as the capital of the Mataram Islamic kingdom is the embryo of Kasunanan Solo and Kasultanan Ngayogyakarta.Each Jodhang is given the logo of Kraton Solo and Kraton Yogya. The two jodhang will be used to carry a jug of watering water and siwur taking symbolic water to Sendang Selirang.Both Jodhang was brought by Pengageng Kraton Ngayogyakarta and Sala trooped into the yard of the Mosque, through a procession of ceremony that khidmad Jodhang was given by Pengageng Kraton to Abdi Dalem Yogya and Sala. The handover of Jodhang as a symbol of the existence of the command of Kraton pengageng to Abdi Dalemnya. In the foyer of the mosque, into the Jodhang is inserted a jug of symbolic waterfall and two siwur, while the third siwur for the mosque.From pengageng Abdi Dalem, Jodhang was handed over to Lurah Jagalan as the current community leader, then from the village head was handed over to Pengageng Yayasan Masjid Besar Mataram with pitcher and siwur as a sign to start draining (nawu) Jagang. One Siwur to take the mosque water, while the other two siwur and two jugs to take the water both symbolically. Then by reading salawat the Abdi Dalem walk carrying jodhang to sendang.Through a simple procession, water is taken symbolically with siwur and put into a pitcher as a sign of commencement of drainage (nawu). The jar containing the water is put into the jodhang back in a position still be borne which then brought back to the mosque to be reported to each Pengageng Kraton. The water in the jar is not used as a talisman, but is immediately discarded.While waiting for an hour or so to finish Dzuhur prayers, hundreds of people (men, some women, young people and children) are waiting in Sendang Kakung and daughter. Once the prayer is over, then the whistle sounds as a sign of the drainage procession begins. Simultaneously people enter into the pool to clean the pool together. In the evening there was a thanksgiving and delivery of activity report from the committee to the donors and the second pengageng Kraton followed by staging wayang kulit overnight.
Relationship Between Language and Culture in Cultural Nawu / Nguras Sendhang SelirangThe Nawu Sendhang Seliran culture that is held once a year by the people of Kotagede is one of the forms of culture. The event also takes place with a campursarian for opening and shadow puppets as the cover. From the opening and closing ceremony according to Shaleh Udden as the village head of Jagalan village and as chairman the committee explained that a series of events from opening to closing aims to entertain the public and as an effort to preserve the culture.Cultural carnival event is a means to lift the image of cultural tourism in the area of Kotagede Heritage which is much admired by Nusantara tourists and foreign tourists. Proven with the tourists who always visit the area koagede always looking for typical food kotagede and enjoy the charm of this old city. As the times progressed, there are a variety of foods that are more varied and unique. However, the tourists prefer Kotagede typical food as souvenirs and more interested in buying traditional market snacks with the aim of providing prosperity for the people of Kotagede.To preserve and preserve the Kotagede Heritage area in order to remain a culturally and environmentally friendly tourism area, then in this Cultural Kirab event make gunungan by lifting Kotagede typical food as a symbol of prosperity, thankfulness and prosperity of the people of Kotagede. So until now, typical Kotagede market snacks show local specialties Kotagede as the embodiment of love and respect for our own.The meaning of Nawu Sendhang Seliran itself is as a form of cleanliness, because the water that is in sendhang is a lot that uses. In addition to the implicit meaning in it, in ancient times the history of the entry of Islam in the Kingdom of Mataram Kotagede, then Sunan Kalijaga give lessons to his followers that the water should be clean. So drain sendhang as a symbol of cleanliness. In addition, by cleaning the existing water in the complex of the Great Mosque of Mataram and Sendhang Seliran is a symbol of the embodiment of love, concern for the culture, nature and the environment around us.Water is the source of life much needed by all His creatures. So we must guard its existence and preserve it for the living of all creatures of His creation. This Cultural Carnival event also guides the people of Kotagede to jointly preserve, preserve and preserve the heritage of existing Treasures in order to thrive and be useful. So Kotagede will continue to be a cultural city a tourist destination that will never lose its identity.<data: post.body />
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